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School leaders also added a disclaimer to the video to “emphasize that the ideas expressed by the speaker conflict with the core values of Yale School of Medicine,” the statement said. Ultimately, school leaders decided to limit access to the video to those who could have attended the talk: members of the Yale community. “In deciding whether to post the video, we weighed our grave concern about the extreme hostility, imagery of violence, and profanity expressed by the speaker against our commitment to freedom of expression,” the statement said.
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The Yale School of Medicine said in its statement that after Khilanani’s talk, several faculty members had expressed concern about her remarks.īased on those concerns, leaders at the School of Medicine, in consultation with the chairwoman of the Child Study Center, reviewed a recording of the talk and “found the tone and content antithetical to the values of the school,” the statement said.īecause Grand Rounds are typically posted online, the statement said, school leaders then reviewed a university report on free expression at Yale in deciding how to handle Khilanani’s lecture. Weiss also posted an interview with Khilanani by journalist Katie Herzog. Weiss released the recording of Khilanani’s remarks at a time when many universities are debating teaching about race and racism and the limits of free speech. Her website says she has expertise in “seeing both the conscious and unconscious structures of racism/sexism/homophobia/classism” that allows for a safe environment when treating people from marginalized groups.
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Khilanani received her New York state medical license in 2008. One woman who identified herself as a Yale psychologist called it “absolutely brilliant.” A man said, “I feel very shook in a good way,” and a Black woman thanked Khilanani for giving “voice to us as people of color and what we go through all the time.” After she gave it, several attendees praised her comments on the online feed. Khilanani noted that her lecture had initially been well received. Because if you don’t, it will turn into a violent action.” A lot of what people think is activism is mostly clout chasing to clime their respective social dominance hierarchies.She added: “My speaking metaphorically about my own anger was a method for people to reflect on negative feelings. It's clear she has no idea what she's talking about, she's another one of these performative fake activists that unfortunately proliferate progressive circles, and are the equivalents of crocodile tear pundits like Tucker Carlson and others on the far right. I think this person is an example of a far left sort of person, who takes words like "critical race theory", "racism", "misogyny", "white supremacy", and uses them like buzzwords to get a reaction. You end up ignoring social and economic class for instance, which then marginalizes poor white people by lumping them into the same category as the few hyper successful white men at the top. The problem with far left activists is that they use critical race theory incorrectly by using it as their only lens, thus reducing a complex and nuanced world down to race.
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People can climb out and become successful, but it's a hell of a lot harder than someone born in the suburbs (white or black). The policy of denying loans to black folks is gone, but all of the challenges that come with a generation of poverty and unequal laws still exist. So for instance, the historical denial of lending money to black people resulted in the inability for black communities to generate wealth that could be passed on to later generations, so you end up with self-perpetuating poor neighborhoods. One of the main ideas behind critical race theory is that people are not necessarily personally racist, but systems and structures created in the past that were built on racist notions may still perpetuate the effects of racist policies.